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...ic foreign policy and the decline of domestic social services, Chomsky also discerns the necessary steps to take toward social change. With an eye to political activism and the media’s role in popular struggle, as well as U.S. foreign and domestic policy, Understanding Power offers a sweeping critique of the world around us and is definitive Chomsky....

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...Agency and many years of cooperation with Human Rights Watch (HRW) and IFRC (International Federation of Red Cross and Red Crescent Societies); a few political leaders of England, France, agents of NSA (The National Security Agency of the United States, who didn’t let me to submit any top secret information, before.) and CIA agents and Mossad and Shin Bet (Shabak) and USSS...

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...I. Family Origins II. My Scholarly Visit to Turkistan III. 1916-1918 Political Life IV. Collaboration with the Soviets for fifteen months (1919-1920) v. Talks with Lenin VI. Struggles in Turkistan ...

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...ssions. Their enduring quality is manifested in repeated references to them by present-day Central Asians in their own historical, literary, and even political writings. Indeed, this use of Monuments provided an additional reason for undertaking this collection. In a time when Central Asia's importance to the world affairs is again resurgent, it is necessary to understand ...

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...entable and representative example of Russian rule --both imperial and Soviet -- in Central Asia. The study of identity, inter alia dastans, also has political and military implications. As the academic historian and political actor Z. V. Togan noted at the time of the Bolshevik revolution, it has been the Russian tactic to absorb (biologically and culturally) the smaller ...

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... are primarily geographical, tribal or confederation names, not ethnonyms. Those appellations were mistakenly or deliberately turned into "ethnic"or "political" classifications by early explorers or intelligence agents arriving in those lands ahead of the Russian armies and bureaucrats....

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...t Turks. It was the Zoroastrian Persians.22 Within 100 years of the death of the Prophet Muhammad, i.e. by 750, the Muslim Arabs had expanded their political state far beyond the Arab lands. Consequently, the Muslim community of believers, umma, began to encompass ethnicities beyond the Arabs themselves. The first non-Arabs to accept Islam in large numbers were the Persi...

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...ia Presented to the Central Asian Studies Program Conference on The Revival of Central Asian Culture. (The Oklahoma State University, March 1997) Political Legitimacy: Trends in Central Asia The Dastan Genre in Central Asia Modern Encyclopedia of Religions in Russia and the Soviet Union (Academic International Press, 1995) Vol. V Central Asia's New Dastans Cent...