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Previous to the year 1906 the researches of the Bureau were restricted to the American Indians, but by act of Congress approved June 30 of that year the scope of its operations was extended to include the natives of the Hawaiian islands. Funds were not specifically provided, however, for prosecuting investigations among these people, and in the absence of an appropriation for this purpose it was considered inadvisable to restrict the systematic investigations among the Indian tribes in order that the new field might be entered. Fortunately the publication of valuable data pertaining to Hawaii is already provided for, and the present memoir by Doctor Emerson is the first of the Bureau's Hawaiian series. It is expected that this Bulletin will be followed shortly by one comprising an extended list of works relating to Hawaii, compiled by Prof. H. M. Ballou and Dr. Cyrus Thomas....

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The hula. 11 -- The halau; the kuahu—their decoration and consecration. 14 -- The gods of the hula. 23 -- Support and organization of the hula. 26 -- Ceremonies of graduation; debut of a hula dancer. 31 -- The password—the song of admission. 38 -- Worship at the altar of the halau. 42 -- Costume of the hula dancer. 49 -- The hula ala&?a-papa. 57 -- The hula pa-ipu, or kuolo. 73 -- The hula ki?i. 91 -- The hula pahu. 103 -- The hula uliui. 107 -- The hula puili. 113 -- The hula ka-laau. 116 -- The hula ili—ili. 120 -- The hula kaekeeke. 122 -- An intermission. 126 -- The hula niau-kani. 132 -- The hula ohe. 135 -- The music and musical instruments of the Hawaiians. 138 -- Gesture. 176 -- The hula pa-hua. 183 -- The hula Pele. 186 -- The hula pa?i-umauma. 202 -- The hula ku i Molokai. 207 -- The hula kielei. 210 -- The hula mu?u-mu?u. 212 -- The hula kolani. 216 -- The hula kolea. 219 -- The hula mano. 221 -- The hula ilio. 223 -- The hula pua?a. 228 -- The hula ohelo. 233 -- The hula kilu. 235 -- The hula hoonana. 244 -- The hula ulili. 246 -- The hula o-niu. 248 -- The hula ku?i. 250 -- The oli. 254 -- The water of Kane. 257 -- Gene...

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This volume brings together expressions of abiding devotion to Hawai i—the land, the ruling monarchs, the independent and sovereign kingdom. Many of these expressions are direct responses to the turmoil of the late 19th century, in particular the 1887 promulgation of the Bayonet Constitution that disenfranchised so many subjects of the Hawaiian kingdom, the 1889 revolt that attempted to reverse the erosion of those civil rights, the 1893 overthrow of Queen Lili uokalani, and the counterrevolution in 1895 by loyalists trying to restore the Queen to the throne. In late 1895, Francisco Jose Testa, editor of Ka Makaainana, collected 105 mele together in one volume to be published as Buke Mele Lahui. Testa, known as “Hoke” in Hawaiian, refers to these compositions as “mele aloha aina,” patriotic songs or songs of loyalty. Outpourings of such loyalty to the kingdom and monarchy were cast poetically and published regularly in pro-royalist Hawaiian-language newspapers of the time, especially Hawaii Holomua, Ka Lei Momi, Ka Leo o ka Lahui, Ka Makaainana, and Nupepa Ka Oiaio. Although Testa's introduction states that these texts we...

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This book contains a selection of compiled national songs of Hawaii.

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Water Margin, also known as Outlaws of the Marsh, All Men Are Brothers, Men of the Marshes, or The Marshes of Mount Liang, is one of the Four Great Classical Novels of Chinese literature. Attributed to Shi Naian, whom some believe to be Luo Guanzhong, the novel details the trials and tribulations of 108 outlaws during the mid Song Dynasty. It is a novel based on the outlaw Song Jiang and his companions. The group was active in the Huainan region and surrendered to the Song Dynasty government in 1121. They were recorded in the historical text History of Song....

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Can Lilly Rose’s obsession with Wes and his music transcend apocalypse? "Vampire Music with QR Codes" Scan the QR Codes in the book with your smartphone and listen to the soundtrack as you read. The music and sounds seamlessly blend with the written word to create a multi-sensory experience. The world rebuilds from the black typhus outbreak of 2020, which nearly ends the human race. A genetic discovery during mandatory government testing forces the parents of Lilly Rose to choose between training and qualifying for the Ceremonial Guard or serving two years of hard labor in the mines as a locator. Her parents agree to have her trained for the Ceremonial Guard....

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“I bite my bottom lip as beams of morning sunshine penetrate the east window of my parents’ West Texas house. I feel the warmth against my cheeks standing by the living room window. I close my eyes and focus on my music. Wes Ashby’s voice flows gently from my music phone card and into my soul.” ...

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This book contains a collection of short stories about "Lazar" and different aspects of his life which includes a certain morning, a day on the beach, morning french toast, etc. Dusan Gojkov is a known Serbian poet/writer who has published several pieces of his work....

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--Afternoon Talks-- A year already, maybe even two, Lazar is sleeping only with other men's women. Not all of them are married but they are always tied to other men. Very quickly, they meet their boyfriends, fiances or husbands with Lazar. They approve of him and characterize him as harmless. "With Lazar, nothing could happen to a woman". Not a ray of jealousy. One girl who was very attached to her fiance, told him once: "When I sleep with you, I don't cheat on him. With somebody else, I would be cheating on him, but with you-no." Her fiance like to come over to Lazar for a glass of vine. Then they talk about politics, literature, music. There's some perverse pleasure in it, sometimes. ...

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This story whirls around plot that opens up when two ex-classmates happen to meet inadvertently, one on his official duty, while the other on past-time, enjoying holiday touring alone. Their next meeting, brings a female class fellow of theirs at the hill-station to make them enjoy one another’s company. This re-union continues to grow further during the years that follow. The author portrays just an account of certain events taking shape in the social sectors of these persons, making, breaking or remaking a marriage based on the choice of the persons involved into matrimony....

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Hemant's intention in going to the H.P.T.D.C. hotel was, at the moment, influenced by the desire to meet Mr. Manmeet Malhotra, the manager. He also wanted thereby to express his gratitude to Mr. Malhotra who had arranged accommodation for him last night. Hemant was already under obligation of Mr Malhotra for his kind and affectionate treatment of Hemant when three years ago Hemant happened to meet him at the H.P.T.D.C. hotel at Manali where Manmeet Malhotra was working as an Astt Manager, those days. They were seeing each other after almost a decade since their graduation as students of S.R.C.C., Delhi. …………………….. "Well, how is `Bhabhiji`?" Hemant asked. For a few moments Manmeet held up his tongue tightly and only stared at Hemant with a smile on his face. Hemant thought that he had made a mistake. Perhaps, Triplem is still a bachelor like him. "But when I met him in Manali, he had told me that he had got married only three months before.” But Manmeet was quick enough to read the signs of perplexity in his friend's face and lost no time in explaining his position. ……………. He was not interested in knowing more about Ma...

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This bibliography includes all known titles published in the Hawaiian language anywhere in the world between 1822 and the end of the century. The only items not listed are one-page broadsides, government documents, serials, sheet music, and programs for events such as concerts, royal functions, and the like. The work was begun in 1938 by Bernice Judd of the Hawaiian Mission Children's Society Library at the suggestion of Dr. Clarence Brigham, director of the American Antiquarian Society. The original plan was simply to prepare a revision of Howard Ballou's 1908 bibliography. As the work progressed, however, it became evident that a mere revision was not practical, and a completely new bibliography was begun. Holdings recorded at that time were limited to those in libraries in Hawaii. When I undertook completion of the project in 1963, I decided to include additional information on each item and to recheck the local holdings, because most collections had grown considerably since 1938. Subsequently, I was able to add information on holdings of Hawaiian-language titles in libraries all over the world. In 1971 Clare Murdoch joined me in...

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The first chapter in the history of Hawaiian printing becomes primarily a resumé of the linguistic efforts of the early missionaries to the Sandwich Islands. To a researcher perhaps the most remarkable feature of the story is that the missionaries began their printing activities even before they had settled on a standard alphabet and orthography for the hitherto unwritten Hawaiian language. The members of the Sandwich Islands Mission sent from Boston by the American Board of Commissioners for Foreign Missions had arrived at Kawaihae armed with zeal, press, and printer, on March 30, 1820, and in Honolulu the following April 19. To their collective mind it was absolutely essential to have printed material available as soon as possible to reinforce their efforts in disseminating the gospel among the widely scattered communities of the island group. Consequently, as the oral language had to be converted to writing before any printing could be done, intolerable delay would be inevitable if the men of God were to wait until their studies became definitive. So they set to work almost immediately and in only two years completed the complica...

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A One man's quest for truth, freedom and pure spirituality in a world without.

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Beside a riverbed, an old man sits lost in his thoughts; he is SEATTLE, Chief of the Suqamish Indians. He remembers his boyhood when his grandfather foretold him of his destiny, when he was told of the Web Of Life and his duties as it's protector. The Web of Life, they believe, is the symbiotic connection that exists between all living things on Earth; the sacred balance of life. Upon the next day's passing, Seattle signs the Port Eliot treaty relinquishing ownership of Suquamish ancestral lands to the United States government in favor of a small reservation to the North. He sees that a war would ultimately prove futile and wishes instead to preserve his people's lifeblood through appeasement. In a final speech, Seattle explains that man comes from the land and that all men share equally the responsibility to protect the Web of Life on Earth. 150 years later, Dr. Richard Hawk, a lowly archaeology professor, explores the forests of his ancestors. Here he discovers an intriguing artifact he believes has spiritual significance. He takes his disovery to the one person he knows who might identify it: a beautiful shamness names Ri...

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The Kumulipo (“Beginning-in-deep-darkness”) is the sacred creation chant of a family of Hawaiian alii, or ruling chiefs. Composed and transmitted entirely in the oral tradition, its two thousand lines provide an extended genealogy proving the family’s divine origin and tracing the family history from the begging of the world. This chant remains as an authentic work or primitive literature. Moreover, it is one of the principal sources of information on Hawaiian mythology, early culture, political structure, and way of life. The original text of the Kumulipo was first printed in Honolulu in 1889 from a manuscript copy in the possession of King Kalakaua. Several translations were made later, including one by Queen Liliuokalani, published in 1897. However, none was available in English when Martha Beckwith completed her own translation and detailed study, first published in 1951 by the University of Chicago Press. “Not only does Beckwith’s book provide students of pre-European Hawaii with the most authoritative text and translation of the Kumulipo, it also brings to anyone interested in Polynesia a profound glimpse into the creative dep...

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Twenty years have passed since the publication of Martha Warren Beckwith?s translation and extended annotation of the Kumulipo, a Hawaiian cosmogonic and genealogical chant. When it appeared in 1951 she was celebrating her eightieth birthday. Except for one or two brief notes published during the remaining eight years of her life, the book about the Kumulipo was her last publication. It was the crown of over forty-five years of intensive research in the folklore of many parts of the world, but particularly of the Hawaiian Islands where she had grown up. The preparation of the book occupied most of her time after her retirement from Vassar College in 1938. There she had spent eighteen years as research professor in the Folklore Foundation established for her by her childhood friend, Annie M. Alexander, to whom the translation of the Kumulipo is dedicated. However, she had begun research on the chant before 1938. She was perhaps already studying it twenty years earlier when she began planning another major work, Hawaiian Mythology, which was published in 1940 (reissued in 1970 by the University of Hawaii Press). In that book she r...

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I.The Prose Note. 7 --Ii. Rank In Hawaii. 11 -- Iii. The First-Born Son And The Taboo. 15 -- Iv. Lono Of The Makahiki. 18 --V. Captain Cook As Lono. 22 --Vi. Two Dynasties. 25vii. The Master Of Song. 35 -- Viii. Prologue To The Night World. 42 -- Ix. The Refrain Of Generation. 50 --X. Birth Of Sea And Land Life. 55 -- Xi. The World Of Infancy. 61 --Xii. Winged Life. 68 --. Xiii. The Crawlers. 75 --. Xiv. The Night-Digger. 80 --Xv. The Nibblers. . 85 --. Xvi. The Dog Child 89 -- Xvii. The Dawn Of Day. . 94 --Xviii. The Woman Who Sat Sideways99 --Xix. The Flood . 107 -- Xx. The Woman Who Bore Children Through The Brain. 110 --Xxi. Papa And Wakea. 117 --Xxii. Maui The Usurper128 -- Xxiii. The Dedication. 137 -- Xxiv. The Genealogies 140 Xxv. Hawaiian Accounts Of Creation. 153 --Xxvi. Other Polynesian Accounts Of Creation. 160 -- Xxvii. Ceremonial Birth Chants In Polynesia. 175 -- Conclusion. 181 --...

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The poems of the Canti below are complete but not in their originally published order. I have taken the liberty of re-arranging them into four groups, Personal (Poems 1-11), Philosophical (12-24), ‘Romantic’ (25-34), and Political (35-41). These categories are not exact, as Leopardi frequently blends elements together in the one poem, but they may help the reader, as they helped me, to adjust to his variations in style. The original published position of each poem is given in Roman numerals in the brackets following the poem’s title....

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1. To Silvia (XXI) 2. The Infinite (XII) 3. The Evening Of The Holiday (XIII) 4. To the Moon (XIV) 5. Saturday Night In The Village (XXV) 6. To Himself (XXVIII) 7. Night-Song Of A Wandering Shepherd of Asia (XXIII) 8. First Love (X) 9. The Solitary Bird (XI) 10. Imitation (XXXV) 11. Scherzo (XXXVI) 12. Moon-Set (XXXII) 13. Wild Broom (XXXIV) 14. The Calm After The Storm (XXIV) 15. Masterful Thought (XXVI) 16. Love And Death (XXVII) 17. Bas-Relief On An Ancient Tomb (XXX) 18. On A Lovely Lady’s Image (XXX1) 19. To Spring (or Of The Ancient Myths) (VII) 20. Hymn To The Patriarchs (VIII) 21. Sappho’s Last Song (IX) 22. To Count Carlo Pepoli (XIX) 23. Fragment (From Simonides I: XL) 24. Fragment (From Simonides II:XLI) 25. The Dream (XV) 26. The Solitary Life (XVI) 27. To His Lady (XVIII) 28. Memories (XXII) 29. The Re-awakening (Il Risorgimento: XX) 30. Consalvo (XVII) 31. Aspasia (XXIX) 32. Fragment (Alcetas and Melissus: XXXVII) 33. Fragment (Separation: XXXVIII) 34. Fragment (Turned to Stone: XXXIX) 35. To Italy (I) 36. On the Proposed Dante Monument in Florence (II) 37. To Angelo Mai (III) 38. F...

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The University of Salford have told me that I own the copyright as I submitted in 1977. It is only more recently , about 2 years ago , that the University started claiming the copyright of students' submitted theses...

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"The "fiddle" was not otherwise very important to the men; they stressed that they did not like to be tied down by it . They chose work in which they could be free and autonomous"...

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Chapter 1 INTRODUCTION A) The historical Development of Fire Fighting B) The Development of the Modern British Fire Service C) The British Fire Service in the Early 1970's D) Fire Brigades Around the World Chapter 2 FRAMEWORK OF ANALYSIS AND METHODOLOGY A) Introduction B) Making Contact with the Fire Brigade and setting up the Interviews C) The Interviews D) After the Interviewing Chapter 3 REWARDS FROM WORK : JOB SATISFACTION AND INCOME A) Job Satisfaction B) Earnings Chapter 4 INFORMAL ORGANIZATION AND EMERGENCY ORIENTATION Chapter 5 SOCIAL STRATIFICATION AND THE COMPROMISE ORIENTATION TO WORK OF CITY FIREMEN A) Introduction B) Education C) National Data on the Fire Service D) The City Firemen E) The City Firemen :Instrumental Factors F) The City Firemen :Expressive Factors G) The Compromise Orientation Chapter 6 THE CITY FIREMEN : PATTERNS OF SOCIABILITY AND LEISURE ...

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This story whirls around plot that opens up when two ex-classmates happen to meet inadvertently, one on his official duty, while the other on past-time, enjoying holiday touring alone. Their next meeting, brings a female classfellow of theirs at the hill-station to make them enjoy one another’s company. This re-union continues to grow further during the years that follow. The author portrays just an account of certain events taking shape in the social sectors of these persons, making, breaking or remaking a marriage based on the choice of the persons involved into matrimony. ...

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Hemant's intention in going to the H.P.T.D.C. hotel was, at the moment, influenced by the desire to meet Mr. Manmeet Malhotra, the manager. He also wanted thereby to express his gratitude to Mr. Malhotra who had arranged accommodation for him last night. Hemant was already under obligation of Mr Malhotra for his kind and affectionate treatment of Hemant when three years ago Hemant happened to meet him at the H.P.T.D.C. hotel at Manali where Manmeet Malhotra was working as an Astt Manager, those days. They were seeing each other after almost a decade since their graduation as students of S.R.C.C., Delhi. …………………….. "Well, how is `Bhabhiji`?" Hemant asked. For a few moments Manmeet held up his tongue tightly and only stared at Hemant with a smile on his face. Hemant thought that he had made a mistake. Perhaps, Triplem is still a bachelor like him. "But when I met him in Manali, he had told me that he had got married only three months before.” But Manmeet was quick enough to read the signs of perplexity in his friend's face and lost no time in explaining his position. ……………. He was not interested in knowing more about Ma...

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Walt Whitman (1819-1892) is widely considered to be the greatest and most influential of all American poets. The first edition of LEAVES OF GRASS, his sole book which he would continue to revise over the course of his life expanding and rewriting it until the year of his death, appeared in 1855. This volume endeavors to recreate that debut edition as much as an e-book’s virtual typesetting will allow....

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I celebrate myself, And what I assume you shall assume, For every atom belonging to me as good belongs to you.   I loafe and invite my soul, I lean and loafe at my ease . . . . observing a spear of summer grass.   Houses and rooms are full of perfumes . . . . the shelves are crowded with perfumes, I breathe the fragrance myself, and know it and like it, The distillation would intoxicate me also, but I shall not let it.   The atmosphere is not a perfume . . . . it has no taste of the distillation . . . . it is odorless, It is for my mouth forever . . . . I am in love with it, I will go to the bank by the wood and become undisguised and naked, I am mad for it to be in contact with me.   The smoke of my own breath, Echos, ripples, and buzzed whispers . . . . loveroot, silkthread, crotch and vine, My respiration and inspiration . . . . the beating of my heart . . . . the passing of blood and air through my lungs, “The sniff of green leaves and dry leaves, and of the shore and darkcolored sea-rocks, and of hay in the barn, The sound of the belched words of my voice . . . . words loosed to the eddies of the wind, A fe...

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Contents Introduction "Frontispiece" "Letter from Ralph Waldo Emerson" "Original Title Page" "Entered according to Act of Congress..." "Preface" "Song of Myself" "A Song for Occupations" "To Think of Time" "The Sleepers" "I Sing the Body Electric" "Faces" "Song of the Answerer" "Europe the 72d and 73d Years of These States" "A Boston Ballad" "There Was a Child Went Forth" "Who Learns My Lesson Complete" "Great Are the Myths" About the Editor Also by William Ralph Press...

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The selection of poems in this anthology may seem a bit unorthodox for Polish literature experts. I have no degree or expertise in any sort of literary research, which may well be the reason for my bizarre taste as presented here. I have tried my very best to include mainly those poems that are obligatory readings in Polish high schools, so that the English Reader can have the chance to get to know a portion of the choicest Polish poetry that an average Pole has willy-nilly come across in his life (one of the poems happens to be a well-known Christmas carol, even). However, Witkacy’s poem about his portrait company might be an exception to the rule. I have (un)fortunately excluded all the longer though important and well-known poems, since I have my deep and well-grounded doubts whether they would ever get read. Sigh. Again, Ode to Youth by Adam Mickiewicz is an exception and hopefully some will read it. I do realize that for the Modern Reader, it may come as a very odd practice to use the thou-thee-thy forms even in translations of classical poetry. I have made use of them, but only in the earlier poems i.e. since the beginnings...

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To the Young by Adam Asnyk (1838–1897) The brightening flame of truth pursue, Seek to discover ways no human knows. With every secret now revealed to you, The soul of man expands within the new. And God still bigger grows! Although you may the flowers of myths remove, Although you may the fabulous dark disperse, And tear the mist of fancy from above; There’ll be no shortage of new things to love, Farther in the universe. Each epoch has its special goals in store, And soon forgets the dreams of older days. So, bear the torch of learning in the fore, And join the making of new eras’ lore. The House of the Future raise! But trample not the altars of the past! Although you shall much finer domes erect. The holy flames upon the stones still last, And human love lives there and guards them fast, And them you owe respect! Now with the world that vanishes from view, Dragging down the perfect rainbow of delight, Be gently reconciled in wisdom true. Your stars, oh, youthful conquerors, they, too, Will fade into the night!...

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Translator’s note Mother of God Song XXV On Health God’s Plaything Man Fickle To a Corpse When God Is Born, No Power Prevails Vanity My Testament [In Sophie’s Diary] In Verona My Little Song (II) The Tempest To*** Upon the Alps in Splügen 1829 Uncertainty To My Cicerone Ode to Youth [Defend Me from Myself] To the Young Oh, Void Complaints No, Nothing Happened There A Sonnet (One Heart) The End of the 19th Century Hymn to Nirvana Welcome My Beloved Mountains A Portrait Company [I Want No Weeping at My Grave] About the translator...

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The doctoral dissertation analyses the international anticorruption discourse by the World Bank, UNDP and Transparency International. It draws out implicit conceptions of an ideal uncorrupted society. While international anticorruption discourse is found to be broadly reflective of what can be called advanced liberal ideals of governing, the thesis enables an in-depth understanding of the manifold and complex discursive moves through which these particular ideals are constructed and advanced by the discourse....

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"Overall, IAC discourse delegitimizes any social constellation and political project that involves a conception of human beings which differs from ‘rational and self-interested’. [...] These negations of different social structures and political projects are related to other negations, such as of non-positivist ways of acquiring knowledge and investigating corruption and possible counter-measures. In a political project that is structured consistently according to the presuppositions and findings of positivist, rational choice inspired research, any other ways of looking at the world [...] can only be risky and wrong and endanger the fight against corruption"....

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Abbreviations Figures Acknowledgements Quotes Introduction 1 Corruption as a social construction – implications for an analysis of international anticorruption efforts The fight against corruption – an intrinsically good project? Positivist research on corruption – corruption as a fact After positivism – corruption as a socially constructed concept International anticorruption efforts as a site where corruption is constructed 2 A post-Marxist discourse and hegemony theoretical approach to the analysis of international anticorruption discourse A theory of discourse – a theory of society Hegemonic strategy, stratagems and other discursive logics The IAC consensus from a post-Marxist discourse and hegemony theoretical perspective Delimiting and analysing the discourse – ‘operationalisation’ and method 3 Creating the enemy Definitions, manifestations and locations of corruption Causes of corruption Social, political and economic consequences of corruption Subject positions Metaphors...

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It is the purpose of this book to bring these cultural advantages into more focus, in order to bring into light some ‘human’ aspects of the country, and how these can be integrated into the broader context of economics development. At the end of the day, their achievements cannot be measured by economic progress alone, but also how the people can have the proper sense of meaning (i.e. ‘feel’ at home) in their own homeland, instead of being just another ‘bolt’ in the obsolete industrial engine of economics....

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Jingshan Park: For an extraordinary and unforgettable view of Beijing and the Forbidden City, casually climb the steps to the top of the hill to the Wanchunting (Wanchun Pavilion), which overlooks this small park, directly opposite the North Gate of the Forbidden City. From this playground of Ming and Qing dynasty emperors for almost 500 years, you will be able to get a grasp on the great city that is China’s capital. On Sunday’s choral groups gather in the park to perform amateur Peking Operas, play musical instruments or to sing songs once beloved by the masses....

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Abstract……………3 Foreword……………4 Contents……………6 Chapter 1. Cultural Advantage as an Alternative Framework: An Introduction ‐ by F. Smarandache & V. Christianto……………7 Chapter 2. Beijing: A Cultural Metropolitan – compiled, edited, augmented by Ke Haiying & F. Smarandache…………18 Chapter 3. The City of Hengshui – by Li Zhanbing……………38 Chapter 4. Ningbo — A Culture‐flourishing Land on the Shore of East China Sea – by Lin Rongchen……………53 Chapter 5. Jingdezhen: Porcelain Capital of the World – by Li Xiaomin……………66 Chapter 6. Haimen : Charming City ‐ by Wang Ping & Jiang He……………71 Chapter 7. Changsha: Cultural Name Cards – by Wang Peiyun & Tang Yuming……………82...

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The year 2005 has been a pivotal time for Native Hawaiians. As a community, we have come together with a heightened purpose and passion for what it means to be an indigenous people. This is critical in light of persistent legal threats to Hawaiian institutions such as Kamehameha Schools, the Office of Hawaiian Affairs, and the Department of Hawaiian Home Lands. As Hawaiian issues gain momentum locally and nationally, one thing is clear: The Hawaiian voice matters, and that voice is growing. Understanding and amplifying the native voice is a central objective of Hulili: Multidisciplinary Research on Hawaiian Well-Being. This second volume of Hulili(bridge or ladder) brings together ancestral knowledge of the past and current issues that affect Hawaiians today. We lead off with the manao (ideas, thoughts) of Pualani Kanahele and Kekuni Blaisdell, shared at the 2004 Research Conference on Hawaiian Well-Being held at the Kamehameha Schools Hawai’i Campus. Other articles from emerging and established voices take readers through a spiritually and intellectually challenging terrain that goes from the sunrise at Kumukahi to the heig...

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Kanaka means human being. Maoli means true, real, genuine. We have relearned that it also means to come from the aina, the land, and to return to the aina. Aka (yet), aina is more than lepo, the soil, for aina means “that which feeds. ” No laila, aina is Papa, our Earth Mother, including wai (all waters), kai (all seas), Ka Moananui (Oceania), and beyond. Aina is also Wakea, our Sky Father, ea (air), lani (all heavens, all suns, all moons and all stars), and beyond. Our oldest and longest mele (poetic composition; song), He Kumulipo, also tells us that from the mating of these dual primordial forces, Papa and Wakea, come everything in our sacred cosmos. Since we all have the same parents, we are all ohana (family). Since Papa and Wakea are living, everything is living, conscious, and communicating. We include the wind, rain, light, shadows, rocks, fire, and sounds. We have relearned that all of the natural elements are laa (sacred). No laila, we cannot destroy, degrade, contaminate, pollute, and waste. We must protect, conserve, preserve, restore, and sustain our laa environment for all hanauna (generations) to come. * ...

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I Hea Na Kanaka Maoli Whither the Hawaiians-Kekuni Blaisdell. 9 -- I Am This Land and This Land Is Me -Pualani Kanahele. 21 -- Issues and Processes in Indigenous Research -Peter Mataira, Jon K. Matsuoka, and Paula T. Morelli. 35 -- The Moolelo (Story) of Teachers Learning and Teaching Hawaiian-Culture and Space Science: New Opportunities Through Minority-Initiatives in Space Science (NOMISS)-Alice Kawakami and Nani Pai. 47 -- Family and Society-Reflections of an "Always Already" Failing Native Hawaiian Mother: Deconstructing Colonial Discourses on Indigenous-Child-Rearing and Early Childhood Education-Julie Kaomea-. 77 -- A Profile of Hawaiian and Non-Hawaiian Women Incarcerated in a Community Residential Transition Program-Sylvia Yuen, Allison Hu, and John Engel. 97 -- Perceptions of Family and Health Support Services for Native Hawaiian Children and Families: Findings from Community Evaluations -Marika N. Ripke, Kana Taniguchi, and Kanani Aton. 113 -- Education-Through One Lens: Sources of Spiritual Influence at Kamakakuokalani Kanalu G. Terry Young. 135 -- Making Meaning: Connecting School to Hawaiian Students’ Lives -Lois A. Y...

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Walt Whitman (1819-1892) is widely considered to be the greatest and most influential of all American poets. LEAVES OF GRASS, Whitman's sole book published at his own expense, represents almost the entirety of his poetical output. The first edition of LEAVES OF GRASS, which he would continue to revise over the course of his life expanding and rewriting it until the year of his death, appeared in 1855. This volume represents the final edition, commonly referred to as the “deathbed” edition, and comes with a prefatory note from Whitman asserting that this is the version he most considered full and complete. While it was a commercial and critical failure during Whitman’s lifetime, LEAVES OF GRASS has gone on to become one of the most canonical books of poetry ever written, influencing and inspiring countless artists in the last two centuries. Written in a groundbreaking prosodic style Whitman referred to as “free verse” LEAVES OF GRASS takes the individual and a young American democracy as its themes and illustrates them with a long-lined cadence Whitman coined his “barbaric yawp” along with all the details that constitute them, a few ...

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O Captain! My Captain! O Captain! my Captain! our fearful trip is done, The ship has weather’d every rack, the prize we sought is won, The port is near, the bells I hear, the people all exulting, While follow eyes the steady keel, the vessel grim and daring;                     But O heart! heart! heart!                          O the bleeding drops of red,                               Where on the deck my Captain lies,                                    Fallen cold and dead. O Captain! my Captain! rise up and hear the bells; Rise up—for you the flag is flung—for you the bugle trills, For you bouquets and ribbon’d wreaths—for you the shores a-crowding, For you they call, the swaying mass, their eager faces turning;                     Here Captain! dear father!                          This arm beneath your head!                               It is some dream that on the deck,                                    You’ve fallen cold and dead.   My Captain does not answer, his lips are pale and still, My father does not feel my arm, he has no pulse nor will, The ship is anchor’d safe and sound, its voyage closed...

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Contents Introduction LEAVES OF GRASS INSCRIPTIONS One's-Self I Sing As I Ponder'd in Silence In Cabin'd Ships at Sea To Foriegn Lands To a Historian To Thee Old Cause Eidólons For Him I Sing When I Read the Book Beginning My Studies Beginners To the States On Journeys through the States To a Certain Cantatrice Me Imperturbe Savantism The Ship Starting I Hear America Singing What Place Is Besieged Still though the One I Sing Shut Not Your Doors Poets to Come To You Thou Reader STARTING FROM PAUMANOK SONG OF MYSELF CHILDREN OF ADAM To the Garden the World From Pent-Up Aching Rivers I Sing the Body Electric A Woman Waits for Me Spontaneous Me One Hour to Madness and Joy Out of the Rolling Ocean the Crowd Ages and Ages Returning at Intervals We Two, How Long We Were Fool'd O Hymen! O Hymenee! I Am He that Aches with Love Native Moments Once I Pass'd through a Populous City I Heard You Solemn-Sweet Pipes of the Organ Facing West from California's Shores As Adam Early in the Morning CALAMUS In Paths Untrodden Scented Herbage of My Breast Whoever You Are Holding Me Now in Hand For Y...

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The work was composed between 1790 and 1793, in the period of radical foment and political conflict immediately after the French Revolution. The title is an ironic reference to Emanuel Swedenborg's theological work Heaven and Hell published in Latin 33 years earlier. Swedenborg is directly cited and criticized by Blake several places in the Marriage. Though Blake was influenced by his grand and mystical cosmic conception, Swedenborg's conventional moral structures and his Manichean view of good and evil led Blake to express a deliberately depolarized and unified vision of the cosmos in which the material world and physical desire are equally part of the divine order, hence, a marriage of heaven and hell. The book is written in prose, except for the opening Argument and the Song of Liberty. The book describes the poet's visit to Hell, a device adopted by Blake from Dante's Inferno and Milton's Paradise Lost....

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Literature, Philosophy, Satire, Poetry

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Excerpt: Four score and seven years ago, our fathers brought forth upon this continent a new nation: conceived in liberty, and dedicated to the proposition that all men are created equal. Now we are engaged in a great civil war?testing whether that nation, or any nation so conceived and so dedicated?can long endure. We are met on a great battlefield of that war....

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Many readers will already be familiar with Uncle Remus’ favorite animal characters – Br’er Rabbit and Br’er Fox among them – and some of the popular tales concerning them. (To this day, “tar baby” as an expression for a particularly sticky situation that is almost impossible to solve, has passed into the English language and common use.) Even people who have never read any of these tales will know exactly why you don’t throw a rabbit into a briar patch, mainly because Walt Disney produced his first movie ever to use professional actors with animation, called “Song of the South”, based on the Uncle Remus tales. Joel Chandler Harris, a newsman in Georgia, grew up listening to folktales told by the local black population. Later, he published his version of these tales in a series of stories printed in the “Atlanta Constitution.” The tales of, and by, Harris’ chief character Uncle Remus, an old black man scrabbling to make his living in the post-Civil War South, were extremely popular and widely read. Harris’ use of innovative spelling to give the reader a sense of the black dialect was considered novel. While this is not a book that wi...

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Children, Animals, Short stories

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volunteers bring you 13 recordings of A Cry From an Indian Wife by E. Pauline Johnson,. This was the Fortnightly Poetry project for January 29, 2012. In 1892 the opportunity of a lifetime came to this young versifier, when Frank Yeigh, the president of the Young Liberals' Club, of Toronto, conceived the idea of having an evening of Canadian literature, at which all available Canadian authors should be guests and read from their own works. Among the authors present on this occasion was Pauline Johnson, who contributed to the programme one of her compositions, entitled A Cry from an Indian Wife; and when she recited without text this much-discussed poem, which shows the Indian's side of the North-West Rebellion, she was greeted with tremendous applause from an audience which represented the best of Toronto's art, literature and culture. She was the only one on the programme who received an encore, and to this she replied with one of her favourite canoeing poems. The following morning the entire press of Toronto asked why this young writer was not on the platform as a professional reader; while two of the dailies even contained editori...

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Adventure, Historical Fiction, History, Nature, Politics, Romance, Tragedy, War stories, Poetry

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Like a good psychotherapy session, WHO ARE YOU? poses essential questions - about the psychology of human behavior, politics, science, metaphysics, and the mysteries of God - without imposing dogmatic answers. It can be used as a meditation companion, a catalyst for group discussion, a personal mirror for honest glimpses at the soul and tool for self-growth....

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In Zen circles it is often said that a teacher’s finger, pointing at the moon, should not be confused with the moon itself. The implication is that no lesson on Truth, no matter how profound, could ever be a suitable substitute for Truth itself. Zen is a tradition that prioritizes personal experience above all else – hence, the emphasis on meditation as a teacher par excellence. As such, students are cautioned to be wary of lessons taught by another, regardless of how wise or respected the teacher. This does not mean that didactic lessons have little value in the Zen tradition. Rather, it means that the best a teacher’s lesson can provide is a fingertip’s point in the direction of an educational experience for which a student is ripe. It is from this perspective that I deliver this book, in hope that the passages within can point you in the direction of introspective experiences for which you may be ripe. The passages of this book are the residuals of a particular type of recurring, sublime experience that I have had many times in my life. These experiences would usually occur at random moments – sometimes during a meditat...

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Preface..4 Chapter 1: Ethics, Leadership & Governance..14 Chapter 2: Religion & The Scriptures..26 Chapter 3: Science & Nature..38 Chapter 4: Psychology..44 Chapter 5: Metaphysics, Meditation & Spirituality.. 74 Chapter 6: God..108 Chapter 7: Truth..116 Appendix A: The Lost Sayings of Guru Sakshat..118 Appendix B: Song List..120 Appendix C: Notable Reflections of Others..122 Appendix D: Rides for Hitchhikers..135...

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What is it that makes Kate Nicolaisen's life history so interesting? One of the answers is the way she tells it. Despite often having lived a hard life, particularly during her childhood, Kate Nicolaisen has never lost her optimism. Despite being wounded deeply by her nearest and dearest, she has herself been able to heal the wounds. Kate Nicolaisen's flair for storytelling rests on a solid foundation of socio-political understanding, great humanity, and a sharp sense for detail. Her joy of storytelling is almost musical, the dimensions are psychological, the contents earthy and realistic. The book contains aspects of the history of the social conditions of the 1910s, 20s, and 30s, including the relations between parents and children. The book also deals with the psychological aspects of the relations between father and daughter, and stepmother and daughter. And it touches on the use of art as therapy and release from the traumas of childhood. Its literary aspects include the use of the autobiography as a tool for self-development and the use of the folk story to find avenues into the past....

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Over the "canal" was a bridge. When I sat on the bridge, I could reach the water with my feet. It felt like soft caressing when the water glided past. Here I could sit with my own thoughts . . . melancholy thoughts. I could see my own mirror image. My tattered dress, my thin fair hair, my eyes, by skinny arms - at the bottom of the stream. It all seemed to move in the rushing water. If I lay down at the bottom! Then I would feel the water caressing my entire body. Then father would come and find me. He would stand over the stream and see me like I saw my mirror image. He would become enraged! Maybe he would pick me up and start beating me. But I would no longer be able to feel the blows - his power over me would be broken!...

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Birth, Father, Strussliden (1910-16), Klara, To Gammalstorp (1916), Life and death (1917), Mother going to hospital, Mother's coffin, The funeral, "Miss", "Miss" becomes Mrs., To Ballingslöv (1918), To Eslöv (autumn 1918), To Bjärnum (winter 1918), Clogs, Puppy love, To Duvemölla (1919), The river, Tunes, Everyday life in Duvemölla (1919-24), Domestic animals and pets, Downhill, Berries and flowers, Fish, The tailor, Uncle Persson, Potatoes (autumn 1923), At Ingrid and Jon's (1924), The surroundings, School days (1919-26), Our Lord, Father went berserk, Summer visitors, Playing, Mirror images, Hard times, Jane is born, New little sister, Salted herring and potatoes (1922), Uncle Erik, Spring 1923, The forest, The sow, The marksman, The blue suit, The Spanish flu, Tuberculosis, Canada, Father leaves, No father - no money, From Duvemölla to Lindborg's house, Summer job (1924), Making soup on a nail, Another move (autumn 1924), Gypsies, The birch grove, Income, Notice of home coming, Father returns, The America trunk, Dancing with father, Winding up, A bitter taste, Concert for two, The school, Auntie Emma, Father and Mary leaves, At E...

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The Book details on how to approach CMMI Implementation in an organization. It details out the various phases involved in CMMI Implementation and how to plan and execute them. It details on various aspects which we tend to overlook in CMMI Implementation. Who Should Read? • Organization looking forward to implement CMMI • Top Management person, trying to understand how to go about • SEPG, Program manager and Process Quality members • Anyone who is interested in understanding the Implementation of CMMI Why to Read? • To get complete End to End understanding on CMMI Implementation Lifecycle • Plan your budget, effort and resources for the program • Set your expectations clear on CMMI Implementation • Be aware of the different aspects in Implementation How it’s different: • Written from practitioners’ point of view • Communicates the reality in practical implementation Word of Caution: • The book contains only samples and typical examples and they are not comprehensive and to be verified and validated on a particular context for applicability ...

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This CMMI Implementation Guide is a reference book for anyone interested in implementing CMMI in their organization. The purpose of this book is, to provide insight in to CMMI Implementation phases and best practices to be followed in this journey. Most of us agree, that CMMI is more a De facto model that IT Industry follows and other industries also has shown lot of interest in adopting this model. The day to day popularity and its adoption rate is on the surge for CMMI. In this scenario, this book will help the new organizations and implementers, on how to approach CMMI Implementation practically in their organization. This book is not a replacement to the Model or to the resources which CMMI Institute Publishes. This is only an additional resource which user can benefit from. CMMI Institute holds the complete authority and rights to CMMI model and all the components within the framework. This book is prepared based on the experience of a practitioner on implementing the model in various organizations. The Author has worked in multiple roles in CMMI Implementation and has global exposure in implementing the model. We reiterate ...

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Contents Introduction to CMMI Initiating CMMI Implementation Planning CMMI Implementation Executing CMMI Implementation Appraising CMMI Implementation Sustaining CMMI Implementation CMMI High Maturity Implementation Miscellaneous References ...